SCEC-CAC 2010 - Université Laval
Séance régulière
| The Metics of Classical Athens | |
| Ben Akrigg |
| Past and Present in Boeotian Federalism | |
| Hans Beck |
| A Roman Gymnasium at Nysa on the Meander, Turkey | |
| Martin Beckmann, Amanda Hardman, Guy Chamberland, Gaétan Thériault |
| Instrumentum Domesticum: Slaves and Other Objects in Martial’s Apophoreta | |
| Sarah H Blake |
| An Intriguing Political Maneuver in Livy, Book 5 | |
| Christer F. M. Bruun |
| “Polyphemus, Cannibal, Caliban: The Odyssey and the Tempest” | |
| Jonathan Burgess |
| Body as Text: Metaphors of Reading in Achilles Tatius’ Clitophon and Leucippe | |
| Vichi Eugenia Ciocani |
| Deconstructing a Myth of Seleucid History: the So-Called ‘Elephant Victory’ over the Galatians Revisited | |
| Altay Coskun |
| The cives of Roman auxiliary forts. Remarks on a new inscription from Vindolanda | |
| David Cuff |
| L’espace liminal entre l’air et la mer: un espace chargé de connotations religieuses | |
| Gabriela Cursaru |
| "Te Fingebam": Ovid, Cicero and Imagination in Letter Writing | |
| Nicole Daniel |
| The Epic Sources of Sophocles | |
| John Frederick Davidson |
| “The Most Noted of all the Jews”: Josephus and the Judean Community in Rome | |
| William den Hollander |
| Coping with Trajan’s legacy. The Discourse on Idleness and the Shaping of Imperial Order under Hadrian | |
| Mihály Loránd Dészpa |
| Legal Discourse and Discourse Switching in Sophocles’ Antigone | |
| Roger S Fisher |
| From Polyphony to Silence: the Juries of the Oresteia | |
| Judith Fletcher |
| Cupid Punished: Reflections on a Roman genre scene | |
| Michele George |
| Paideia and the Hetaira-only Drinking Party in Attic Vase Painting | |
| Allison Glazebrook |
| Epistolography in the satires of Lucilius | |
| Ian Goh |
| The Object of Pygmalion’s Desire in Ovid’s Metamorphoses | |
| Michael Patrick Goyette |
| Assembling and Forming: Two views on literary genesis in Classical Athens | |
| Sean Gurd |
| The Language of Extispicy in Plutarch’s Roman Lives | |
| Mareile Haase |
| "Not Even When...": Sex and/in the Iliad | |
| Ingrid Elizabeth Holmberg |
| Augustine’s Christian Rhetoric and the Problem of Polemical Discourse | |
| Anna Michelle Irish |
| Rethinking Registration Petitions | |
| Benjamin Kelly |
| Hannibal and Aeneas as instruments of revenge | |
| Elizabeth Kennedy Klaassen |
| Two Moments of Abrupt Mythographic Innovation in Euripides | |
| George Adam Kovacs |
| « Si mon âme était d'or ». Socrate et sa corruption. | |
| Marie-Pierre Krück |
| Titus or Domitian? Remarks on the anonymous 'Caesar of Martial's 'Liber spectaculorum' | |
| Tommaso Leoni |
| The story of a gesture: body language in ancient iconography and modern reception of the Sphinx-Oedipus scene. | |
| Yuriy Lozynsky |
| The fish and the goat: local contexts and Cilician religion in Oppian’s Halieutica, 4.308-373. | |
| Ephraim Lytle |
| In the wilderness with Attis: a reading of Catullus 63 | |
| Carolyn MacDonald |
| The Pagan & Christian Worlds of Lars Von Trier's Medea | |
| Leona MacLeod |
| Mimetic Dance and Helen 1450-1511 | |
| C. W. Marshall |
| Agrippa's Mytilense secretum | |
| Hugh J Mason |
| Polyxena and Achilles: a union in death. | |
| Kathryn Mattison |
| Sympotic Poetics in Iliad 9 | |
| Laura Mawhinney |
| Elements of Pastoral in Ovid’s Metamorphoses | |
| Sarah Leslie McCallum |
| A Roman Imperial Estate at San Felice (Bari): A Cultural Dialectic in Southern Italy | |
| Myles McCallum |
| A man among gods: The memory of Germanicus | |
| Gwynaeth McIntyre |
| Liberalitas in the Eclogues | |
| Aven McMaster |
| Les fondations dans les cités grecques | |
| Léopold Migeotte |
| Genre and the Bounds of Human Action (Pindar, Pythian 2) | |
| Peter Miller |
| The Vibennae between Etruria and Rome | |
| Jaclyn Neel |
| The Color of Masculinity in Roman Antiquity | |
| Kelly Olson |
| Exile and Homecoming in Odyssey 13 | |
| Timothy Perry |
| Echoes of Hylas and Hylan Echoing in Book 2 of Propertius | |
| Mariapia Pietropaolo |
| The Crepuscule of the Sikels: Eastern Sicily under Dionysius of Syracuse | |
| Spencer Pope |
| The Archaeology of Archaeology: Ethics and the Utility of Decontextualized Antiquities | |
| Lana Jean Radloff |
| Selfhood and Demiurgy in Iamblichus and Proclus | |
| Tim Charles Riggs |
| Hearsay - Aural Learning in the Oedipus Tyrannus | |
| Miranda Robinson |
| The Landscape of Catullus 63 | |
| Vincent Rosivach |
| Like Father, Like Son: Sartorial Symbols and the Creation of Identity | |
| Melissa Rothfus |
| The Road: a contemporary Aeneid | |
| Stephen Clark Russell |
| Distal-proximal deixis in Homeric ταρ and νυ | |
| David Sasseville |
| Marginal Influences: Choral Authority in Euripides' Phoenissae and Greek Tragedy | |
| Lee Joseph Sawchuk |
| The Formula DARK EARTH in Early Greek Poetry | |
| Matthew Joseph Scarborough |
| The Arms of Achilles | |
| Eirene Seiradaki |
| But the Aeginetans say...: Herodotus and his sources | |
| Kathryn Simonsen |
| Friendship, Reciprocity and the Roman Empire | |
| Michael Snowdon |
| Short-lived Signs of International Peace on the Ara Pacis Augustae | |
| Gaius C. Stern |
| The Roman Life of a Greek Satyr | |
| Allison Surtees |
| The E at Delphi: Apollo Wanax | |
| Annette Taylor Teffeteller |
| Aristotelis corruptus | |
| John Thorp |
| Francis Wrangham's "Reform" (1792) and Aristophanes' Wealth | |
| Robert Laurence, Squire Tordoff |
| Fit for Duty: Training Civic Virtues in Sestos | |
| Christopher R Wallace |
| Some Comments on the Forms of Address in Imperial Correspondence | |
| Ryan Wei |
| Antiochos VIII and the Star of Destiny | |
| Robert Weir |
| Vergil’s Aeneid and Roman Anxiety over Ethnic Hybridity: Contextualizing Aeneid 3.94-96, 7.205-208, and 7.240-242. | |
| Richard Arnim Wenghofer |
| « Totus in consiliis et subtilitatibus est » : Virgile comique malgré lui? | |
| Alban Baudou |
| Ideal or Real: The Horse in Literature and Art | |
| Carolyn Willekes |
| The Politics of Enmity in Euripides’ Orestes | |
| Victoria Wohl |
| The Role of the Other in Herodotus' Account of Egyptian Defeat | |
| Jonathan Tracy |
| MULTICULTURALISME ET FISCALITE DANS L’ÉGYPTE ROMAINE : LE CAS DU BALANEUTIKON | |
| Katherine Blouin |
| Agésipolis, la trêve sacrée des Argiens et le rôle des oracles : une relecture | |
| Pierre Bonnechere |
| Un ossuaire juif au Musée des beaux-arts de Montréal | |
| Beaudoin Caron |
| Nouvelles observations sur les quindecennalia de Valens et sur une dédicace monumentale de Xanthos | |
| Guy Chamberland |
| « Il est thémis » d’éprouver les Achéens avant le combat. Les motivations d’Agamemnon en Il. II, 72-75 | |
| Vincent Du Sablon |
| IDENTIFIER LES EFFETS DE LA PRÉSENCE ROMAINE DANS LES OASIS D’ÉGYPTE : L’EXEMPLE DE L’ÉTUDE DU KELLIS AGRICULTURAL ACCOUNT BOOK (KAB) | |
| Evelyne Ferron |
| «Métaphore médicale» et pureté religieuse dans l’Antiquité tardive | |
| Eric Fournier |
| Les accords de Lucques et l'interregnum de 55 av. J.-C. à Rome | |
| Laurent Gohary |
| Le discours apologétique chez Xénophon et l’exemple de l’Art de la chasse | |
| Louis L'Allier |
| Colonisation et construction des espaces ripariens dans la vallée du moyen Volturne sous la République | |
| Ella Hermon, Marie-Michelle Pagé |
| Fouilles récentes au rempart ouest d'Apamée-de-Syrie | |
| Thierry Petit |
| L’ekphrasis astronomique : quand la voûte étoilée devient œuvre d’art. | |
| Emilie-Jade Poliquin |
| Servius et l'enseignement de la géographie | |
| Felix Racine |
| Les noms des provinces romaines et l’onomastique impériale | |
| Christian Rudolf Raschle |
| Thucydide et l’alliance idéale : homaichmia et xummachia | |
| Agathe Roman |
| Violence et féminité : une représentation du mouvement dans l'imagerie grecque archaïque (VIe-Ve s. av. J.-C.) | |
| Valérie Toillon |
| Les fortifications « indigènes » en Anatolie au début du premier millénaire av. J.-C. : Le cas de la Phrygie | |
| Baptiste Vergnaud |
| L’adage 3001 d’Erasme : la critique de la guerre à la lumière de l’Antiquité | |
| etienne WOLFF |
| Visualizing the Armed Man in Ancient Rome | |
| Lisa Trentin |
| Un culte héroïque classique et la cause lagide à Xanthos au IIIe siècle a.C. à la lumière d’une nouvelle inscription | |
| Patrick Baker, Gaétan Thériault |
| Romanisation et dynamique du paysage dans les moyennes montagnes du Livradois-Forez : une origine humaine dans la mise en place des tourbières? | |
| Franck Fassion |
Réseau des femmes
| Sharing Center Stage: “Actresses’ (In)Equity” in the Roman World | |
| John H. Starks, Jr. |
| La conception du mariage dans le stoïcisme romain: signes précurseurs utopiques et prototypes cyniques | |
| Philip Bosman |
| The Cultural Consequences of Infertility in Ancient Rome | |
| Angela Grace Hug |
| Spartan women no shame? Plato to blame | |
| Noreen Humble |
| Aniles Fabulae: From Female Speech to Misogyny in Aesopic Fables | |
| Cara Jordan |
| Gender Equality in Old Age? | |
| Ilse M.A. Mueller |
| La législation funéraire dans l’Antiquité grecque : un contrôle destiné aux femmes? | |
| Maude Lajeunesse |
| La fonction subversive de la distinction possession/usage chez Platon et Xénophon. Analyse comparative de l’ Euthydème et de l’Économique | |
| Annie Larivée |
Technologies en études classiques
| Les apports et enjeux de la 3D pour faire de la recherche en études classiques | |
| Mathieu Rocheleau |
| Mise en public muséale du patrimoine classique au moyen de la panophotographie, le design multimédia et la dômoscopie | |
| Tito Dupret |
Néo-Latin en Nouvelle-France
| Les jésuites entre les échos du passé et la séismologie moderne | |
| Milorad Nikolic |
| LeBrun’s Franciad: an Ovidian Poetics of Exile from New France | |
| Peter Hart O'Brien |
| Le récit d’un témoin oculaire et sa réécriture : les premières descriptions du Canada par les Jésuites | |
| Haijo Jan Westra |
| La « Métamorphose » d’Etienne de Carheil | |
| Aline Smeesters |
| Les Montanicae linguae elementa du P. de la Brosse (c. 1768) | |
| Jean-francois Cottier |
Treebanking: A New Approach to Ancient Philology Online
| Treebanks for Greek and Latin | |
| Gregory Crane |
| Towards a "critical treebank": the case of Aeschylus, Suppliant Women 1-39 | |
| Francesco Mambrini |
| Quercei: A Web-based Treebanking Tool for Students and Researchers in Classics | |
| Bruce Robertson |
Kreuzung der Stimmen: Multiple Voices in Hellenistic and Roman Poetry
| The Next Voice You Hear: Apollonius, Ennius, and the Audiences that Loved Them | |
| James Joseph Clauss |
| “Identifying the Voice(s) in Hellenistic Pattern-Poems” | |
| Riemer Faber |
| A Case of Direct Speech in Aratus Phainomena 123-6 | |
| Andrew Thomas Faulkner |
| Seeing Grey in the Argonautica: Colour and Allusion in Hellenistic Epic | |
| Selina Noel Stewart |
Diachronic aspects of Greek Paederasty
| Shifting Representations of Athenian Pederasty: The Socio-Political Basis | |
| Thomas Hubbard |
| Lucian’s principles regarding sexual abuse | |
| James Jope |
| From Pots to Vases: Boardman and Vickers corrected and reconciled | |
| William Percy |
Littérature et société à Rome, Session présidentielle en l’honneur d’Elaine Fantham
| Ovid’s Circe and the Power of carmina in the Remedia amoris | |
| Barbara Weiden Boyd |
| Rape and Augustan Family Legislation in Ovid, Fasti 2 | |
| Fanny Dolansky |
| Ovidian loci in Valerius Flaccus’ Argonautica | |
| Alison M Keith |
| Remembering Pompey in Lucan, Bellum Civile 8 and 9 | |
| Cedric Littlewood |
SCEC-CAC 2010 est mis à disposition selon les termes de la licence Creative Commons by-nc-nd